Democracy is a succession of historical experiences that has never had an easy life, and that has always had to deal with a multitude of adversaries. In fact, as Nadia Urbinati states, democracy was born at the same time as its opponents14. But while all of this is true, so is the fact that recently there has been a proliferation of essays suggesting that the Whatsapp Mobile Number List current crisis of democracy is rather acute or even terminal. fifteen. The shadows that this set of reflections casts on the future of democracy are very important. People feel more vulnerable, they have more fear in relation to the future, they do not quite see how to place themselves in an increasingly segmented context,
The result of an explosion of diversity, and they do not perceive that the message that reaches them from the constituted power shows clarity and projects a credible and solid perspective. The situation is worrying, in the sense that this democratic fatigue can be reinforced and fed by those who do not have the capacity to deal with the situation on their Whatsapp Mobile Number List own and simply trust that public institutions continue to maintain their protection dynamics. But precisely this logic of protection is too generic and fails to provide a specific response to the diversity of concerns that emerge. Politics is still necessary in this apparently blocked scenario.
A policy that can only be democratic if we want to avoid authoritarianism of a different kind, populist authoritarian or technocratic hierarchical, but authoritarianism nonetheless. Democratic politics must recover the capacity to protect and must do so in Whatsapp Mobile Number List a non-hierarchical or patriarchal manner. We should be able to achieve collective outlets to individual emotions with no possibility of connection. Living in equality does not mean being homogeneously the same, nor constantly digging into what differentiates us. It implies accepting that living among equals, wanting to live in equality claiming my being different and accepting that of others.16.